Confessions of Armenians

The confessions of the Armenians, unable to withstand the historical truths at different times once again unveil who they are:

According to antiquity imagination the true home of the Armenians, which they deem is the Great Armenia is located outside Russia, more precisely in Asia Minor. As for the Armenians living in Nagorno-Garabagh, a part of them were natives, descendants of ancient Albans who protected the Christian religion. A part is refugees from Iran and Turkey that to escape persecution and attacks found a shelter in the territory of Azerbaijan.

B.Ishkhanian. “Caucasian peoples” Petrograd. Year 1916, p18

In 1828, if there were no the famous “Turkmenchay Treaty” , no Griboyedov and Abovian, no Russian soldiers, hundreds of Armenians settlements today transformed into a modern rural and urban centers, would not be … Only in the last decade (60-70-es), over 200 hundred thousand Armenians moved to the Motherland.

Zori Balayan. “Ojag,” p.. 120, 192, 273

Dashnak representatives gathered around self many voluntary groups used to cut and kill mercilessly the Turkish women, children, elderly and disabled at war territories.

Lalayan. Carnage of 1918-20th years. “Revolutionary East” Magazine, № 2-3, 1936. Moscow

As the situation calmed I saw again Shusha.  Nothing except rocks and stones left in Turk settlements. All houses were burnt and its owners were killed. The same case was in Khankendi’s  Turk settlement … In Baku with the help of the British the Armenians captured a big oil city and killed 25 thousand of the Turk population of the city.

Ohanes Apresian’s memories. Leonard Ramsden Hartvill “People is such. 1918-22-years Azerbaijan events in one Armenian’s memories. “The United States, Indianapolis, “Bobbs Meril Company” Publishing House, 1928.

“The Armenian Dashnak government agents are trying to unite Garabagh to Armenia. This means deprival of the population of Nagorno-Garabagh from life supplies, and to be linked with Erivan, nothing attached to. The fifth congress of the Armenian peasants they decided to recognize and join it. “

Anastas Mikoyan. 22.05.1919 – the letter written to Lenin

One of the reasons for the conflict between the Turkish and the Armenians is merciless cruelty of the Armenian nationalists against the humanism, care, patriotism of Azerbaijani peoples.

Armenian-American writer L. Z. Surmalian. From “Ladies and gentlemen, I am addressing to you” book

At the beginning of the XX century Armenian writer V. Papazian informed about the development of the Armenians, wrote: “The Armenian people is completely ignorant, uneducated, wild, and importantly unreasonable. The people were mostly involved in attacking and robbery … as northern hunters they lived just with hunting. “

Stepan Shaumian. Selected works. Vol. 1, pp. 390.

Russian officials, who created the Armenian province in the territory of Azerbaijan based on Decree No. 1828 of March 21 of Tsarist Russian Senate. There it says: ““Силою трактата с Персией, заключенного 10 февраля 1828 г., присоединение к Росии Ханство Нахичеванское повелеваем во всех делах именовать отныне областью Армянской”. ( Due to Treaty with Persia concluded on Feb 10, 1828, we order the annexation of Nakhichevan Khanate to Russia, and  to be named henceforth as Armenian province’

Central State Historical archive of RF, Fund 880, writing 5, case 389, sheet 18. 

Armenian scientist S. Zaverian confirmed that when Azerbaijanis exposed to slaughter in 1905 in Shusha 12 villages of Turks, in Javanshir region 15, in Jabrail 5, in Zangezur 43, total 75 Muslims Turkish village were burnt and razed to ground.

Zavarian. Economic conditions of Garabagh and famine of 1905-1907. Translated  from Armenian, St. Petersburg (SPB), 1907, pp. 61.

At least the Armenians must understand that for hostile relations to Muslims, at least they had to demonstrate tolerance to Georgians. But instead they burn this bridge, too. “

Richard Havannisian. The EBB and Flaw of the Armenian Minority in the Arab Middle East. -Middle East Journal, vol28, no. 1, Winter, 1974, p. 109-110.

One of the heads of the Armenian dashnaks  A.Amiryan wrote that “only in Yerevan province 200 Azerbaijani villages were destroyed  by dashnaks”

“Baku worker”, 28.05.1918.

Lalayan, Armenian historian wrote that “the essence of the internal policy of the Government of counterrevolutionary dashnak is to instigate the national hate among the country’s nations and to destroy physically the Azerbaijani population in the territory of Armenia”

Historical Correspondences. M., 1938, p. 79-107.

Karakasian, historian interested in history of the Armenians wrote that “there is no information about the history of the Armenians that can be considered as history of annals”

Karakasyan. History of Eastern issue. London, 1905.

Armenian scientist Abegian Manouk further developed this idea and came to misty conclusion about history of Armenians: “What is the origin of the Armenian people, and how and when, wherefrom and in what ways they came to these places, with what  tribes they contacted before and after  being Armenians, who influenced their language and ethnic structure?

We have no any reliable and accurate evidences confirming these issues.”

Manouk Abegyan. History of the Armenian literature. Yerevan. 1975, p11.

It should be noted that among the Armenian family names the words of Armenian origin is few. The specialist in this area Avestisian , the Armenian scholar, confirms it. He writes: “Only 26.3% of the Armenian last names derived from the original Armenian names, and from rest names 194 were taken Persian, rest 113 from Turkish, 111 from Arab, 60 from Greek, 54 from Jewish, 44 from  other languages “

Avetisian T.M. Armenian surnames. (In Armenian), Yerevan, 1987, p112-114.

Musa Khoreni wrote that «as now, in the past, the ancient hays had no interest in science, folklore songs. Therefore, to speed about feeble-minded, ignorant and wild people is useless.”

History of the Armenia. Moisey Khonesky, M., 1893, pp. 4

As confessed the Armenian scientist Hovannesian “in ancient times, except for a short time the lands from Cilicia to Caucasus never belonged to Armenians”

Richard G. Hovannissian. The Republic of Armenia. Los An-s, vol. 2, p. 332.

In the book “The history of the Armenian people” it is noted that “The fact that Tigran, Artashes, Artavazdın and others were Armenians was note proved by anybody with anything.”

History of the Armenian people. p 80.

Non-existance of Armenian state in the Western Azerbaijan historically was confessed by the famous Armenian scholar B. Iskhanian. He wrote that “the Armenians spread in different parts of the territory of the Caucasus just during the last centuries.”

Iskhanyan B. Peoples of the Caucasus (Statistics economical studies), Petrograd, 1916, pp.16

After Artas the power passed to his son Artavaz. Ancient author Yuliy Kapitoli names him as Artabast. This name is of the ancient Turkish origin and means “arda” – happy, playful, fast runner, quick and “bash’ means “leader”.

Sevortyan E.V. The ethimological dictionary of Turkic words. V 1, M., 1974, pp. 172-173.

“The Armenians, with their hypocritical behavior sometimes invited armed groups either of one or another side and kept themselves closer to Parthians for position of lands, their nature similarity and mixed with them with marriages. The freedom is strange to them and rather they inclined to be slave.”

Tacit Korneliy. Works, V 2, SPB., 1887, pp. 395-396.

In III century BC the Syunnu tribal union formed in Southern Mongolia later turned to be powerful nomadic tribe state. In the course of the internal struggle one branch of Syunnu that was divided in two left the place of settlement in I century had been settled in ancient Azerbaijani land Zangazur. The population of Sisakan was Turkic origin saks and it was mentioned in  Stepan Orbeliani’s (XIII century) expression: “sisaks are ancestors not only Syuni but Albanians, and even more old than they” (1). This idea had also been acknowledged by the well-known Armenian historian Gevorkov Adons. He wrote basing on the ancient written sources that “Although Syunik was a part of Armenia the inclination to separation was distinguished. It may be connected, first of all, with country’s ethnic features “(2). He mentioned that “Prokopi also noted that sunits, rather than syuniks are different people “(3).

  1. Stepanos Orbelian. From the history of dynasty of Sisakani. AN Scientific archive of the history  institute of Azerbaijan. INV. № 1274.
  2. Adontz N. Armenia during the reign of Yustinian M. 1968, p. 421.3. Adontz n. Again there., page 221

Khalifa Abdul Malik abolished the Albanian Church and subjected Christian Albanians to Armenian Church and Catholicos. Since this period, the systematic process of destruction of the ancient Albanian culture by the Armenian Church started. This is confirmed by the Armenian author Ter-Grigorian. He wrote that, “Musa Kaqanvatsi’s (Albanian historian) work received by us not as it was. It has been translated by Armenian priests and deliberately many distortions were made in text under the instruction of Armenian catholicos.”

Ter-Qriqoryan Struggle of Artsaq with Arab conquerors in IX. B., 1942, pp. 42.

Well-known German scientist, Adam Mets wrote that “the Armenians are the worst slaves among the white servants but fine body, ugly feet, they have no honor, good thieves, their character, their language is rough. If you leave slave Armenian workless even for an hour, then his nature will drive him towards bad deeds. Under the baton and fear he works well. If you see his laziness, it is not because of fatigue but only from bringing him a pleasure. That time you should take baton, strike him and to force him to work.”

Adam Mec. Moslem  Renaissance. M., 1973, pp. 144.

Towards the end of the XIX century the bloody events perpetrated by Armenians in Turkey for which Armenians were guilty and this fact indirectly recognized by the Armenian historians themselves. Chalkhusian wrote that “When news on so-called “Armenian genocide in Turkey came Velichko said that” the Armenians deserve it !…”.

Chalkhusyan. Armenian case and Armenian pogroms in Russia. Rostov on Don, 1905, pp. 25.

When “Dasnaksyutun” party was established it had no program. Because it choose not the ideological struggle, the struggle with political means,  but violence, terrorism, revolts, conspiracy as a  main tool. This idea was once more confirmed by Armenian author M.Vartanyan  by reference to other author. He wrote that basing on works of Karl Marx “A group of gang is more effective than a program of groups” and for three years this program was not touched.

Vartanyan M., Dasnaksyutun  (in Armenian), pp. 80, 85

Well-known Armenian historian A. Lalayan wrote that “the Dashnaksyutun had deceived the Armenian people over 40 years  and   the interests of the Armenian counterrevolutionary bourgeoisie  were sought”. Lalayan  A.A. Dashnakstyutun parties ol tl ’control vontrrevolyucionnay the rol. – “Istoriceskie zapiski”,

As noted by the Armenian authors  Turabian and  Papazyan had described the features as  following:

– No matter each Armenian will  sell some of the basic needs.

– At announcement of the mobilization they will accept it and they will prevent mobilization

– Regardless of speed the Armenian soldiers will join any gangs voluntarily.

– As Russian troop passed the border the deserter will attack Ottomans together with them

– They will cut off of lines and public features will fail.

– At place in back front when they see all Moslems by age of 2 and will kill all of them

(although during the events it was proved that kids of 2 years- old , even in womb, the killing of kids were frequents case

The supply routes and telegraph lines will be cut off for Ottoman army

They will capture food of Muslim people, property seized and will be burnt.

-They will have propaganda as if the home, fields, grains, are left and will blame Moslems leave the house, agricultural products, such as churches and charitable organizations were Muslims burned as if it will work.

– They will instigate the official state bodies and kill Ottoman officers in ambush

– They will kill Ottoman soldiers returned injured.

– They will revolts, rebellions in towns, settlements, villages, etc.

– they will breach the morality of  Moslem soldiers and civilians and force them to live country.

– They will export and import the bombs and weapons and will arm all Armenians.

– They will blame Muslims for any the rebellion, revolution, and genocide and will publish it local and foreign public opinion.

– They will do espionage for union states favor and will do directive works ”

K.S. Papazian a. g. e., p37-38., Aram Turabian. Les les Drapaux Fraocais Volontaires Armeniens sauce, Marseilles 1917, p6. Georges de Maleville, age, P. 34-35.

Majority of the Armenians living in Garabagh that were earlier Christian Albanians and grigorianized later,    were treated by the nationalist circles as second class people. Armenian author R. Arakelov also noted it. He wrote that for nationalist Armenians “Garabagh Armenians are second-class members of the tribe.”

Arakelov Robert. Naqorno Garabagh. Guilty of known tragedy. B., 1991, pp. 12.

Before resettlement of Armenians from Iran and Turkey to Northern Azerbaijan the Armenians comprised insignificant minority in Yerevan. Namely after the policy of resettlement of the Armenians in 1850, they comprised more than 8 percent of the total population, 9 percent in 1879, and 10 percent in 1897. These figures were confirmed by Armenian scientists Parsamian, Pogosyan and Arutyunian.

Parsamian V.A. S.A. Poqosian, and  N.R. Arutyunian. History of the Armenians. Armucpedqiz, 1962, p131,

Maurice Wagner, German traveler while being in Yerevan in 1843 described the situation in this region as catastrophic. Wagner later noted that “it is not surprising at all, in spite of religious hate, the majority of Armenians in the city wants to go back to Iran. ”

Abegian Artases. Maurice Wagner, German traveler in Armenia. Vienna, in Armenian. 1857, p. 9.

This is irrefutable fact that until territory of Northern Azerbaijan annexed to the Russian Empire, Armenians did not live compactly in the present-day territory of Azerbaijan. In these areas, Armenian toponyms were so les as self Armenian ethnosis. Parsamian, Armenian scholar wrote that “until joining to Russia, from 169155 peoples of present-day Armenia 33.8 percent was Armenians and 49.7 percent Muslim (Azerbaijanis)”

Parsamian V.A.  History of Armenians 1801-1900  1, Erevan, 1977, pp. 88.

If today Armenians have something in the field of literature, all it was obtained thanks to being neighbors to Turkic peoples, in particular, to the Azerbaijani Turks. In the present case the field of poetry is no exception. Gukasyan, Armenian author, as well as academician M. Abegyan’s such idea confirms that in the early Middle Ages Armenian poetry the rhymed verse came under the influence of Azerbaijan and other Turkic languages. These ideas can be applied to the sphere of art. Thus, the Armenian-born academic Marr has written about achievement of Armenians specific development culturally under the influence of other nations: “Ani’s Armenian art developed highly not during Armenian kings but after the collapse of the Armenian state.”

Mapp. N.Y. On results of creativity of Rustaveli and his poem .Tbilisi, 1964, pp. 102.


Realities about Armenians

The true face of Armenians was well known not only by Azerbaijanis but also by other nations from time to time, and gave a historical value to it. Armenians, as a society can not be do not recognized without these impressions:




“All Caucasians know that Armenians did not exist here as aboriginal nation, and appeared here as Turkey and Iran refugees in the first half of the XIX century” (V.L.Velichko Kavkaz: Russkoe delo i mejduplemennıe voprosı, 1954, p80)

According to Lenorman Armenians falsely mastered the “Urartu” name and in vain consider the former name of “Great Armenia”  as their own native land (Heinrich Raulinson).

“… In fact, the historical land of Azerbaijanis living in Armenia was their own legal land and as “hosts’ they had good attitude to Armenian as “guests” . However, Zangezur of Azerbaijan was given to Armenians and part of Kazakh region to Georgia “(Odri L. Altstadt)




” The Armenian people had lost its statehood very early in V century AD. And not in the Caucasus, but in Mesopotamia “. (Yuri Pompeyev, Garabagh in the blood, (in Russian).

“In 1908, out of 1 million 300 thousand Armenians living in the Caucasus 1 million are those resettled here from Iran and Turkey in 1828. (N.I.Shavrov)


Armenians misusing the situation in the Caucasus and in the world found it as a suitable for implementation of idea of “Great Armenia” and began to put forward new territorial claims against Azerbaijan and started to implement the policy of ethnic cleansing and genocide of the Turkish-Muslim in Azerbaijani lands of  Nakhchivan, Zangezur and Garabagh provinces (Dj K. McCarthy. “Turki i Armeniya”)




” The Armenian Republic established by the will of England in 1918 on the ruins of the tsarist empire and lived a short life (1918-1920) was the only independent Armenian state, the existence of which was recorded in the history.” (George de Malevil. Armenian tragedy of 1915)

I did not met the name of Armenian among the pre-Caspian nations like Huns, Albanians, kadus, mordovs and others (Dinisi)

The Armenians came as invaders and invaded the local population. (R. Hovanesian)

Armenian slaves and service women, Aphrodite service women in Corinth, as well as the religious dancers serving in Indian temples were the first prostitutes. (F. Engels)

Armenians have always been under the rule of rulers of other religion. As a result, they turned to cunning and crafty people hiding their ideas, intentions and keeping feelings hidden (Alexander Dumas).

Armenian women had relations with other nations even by force. Iranian soldiers, Turks, Georgians and highlanders having relations with Armenian women that lost their state and the honor since a long time ago, seems had no good manners. For this reason, all kinds of blood flow in the vessels of the Armenians. (V. L. Velicko. Russian poet, publicist)


Hey, you Armenian! Representative of the ape generation, the weakest link of the evolution, you are the carrion of the generations. You deserve to be shot. When will you die, so to put an end to these conflicts? When your lies, falsifications will finish?  When you will understand that the Aghry (mountains) never will be yours? Believe that for the sins of your nation you will be always humiliated. We will always believe in that happiness when will not see any trouble from you. We will cover you and your foolish nation with the fire of justice. Only after that there will be the world of peace, goodness without Armenian. Then the world will be happy, all nations will live in prosperity, the sun will end the darkness. Hey, Armenians, your unavoidable end comes closer. Understand it that there is no place for you in the world.

(interlinear translation from the “The Caucasian tales” (1837) of the great Russian poet A.S.Pushkin) 

Armenians’ shame: bad intended, thieves, envier, being in a run with one leg, non-obeyed, noising for nothing, faithless, hypocritical, abusive, enemy to master, traitor. (“Qabusnama”)

These people (Armenians) either for nature, or for geographical position are hypocritical and dishonest since ancient times: it they hardly save themselves from hate to Romans, from envy to the Parthians  (Tasit, the Roman historian)

The Armenian came and brought a new misfortune (Georgian proverb)

Despite the poverty and sufferings of the Armenians caused in me a great mercy on them, their cunning nature, fraudfulness was so disgusting, so disgraceful, so infuriating that I could never like them. (Count de Sole. French traveler)

Armenians is Ahriman of the  earth, enemy of humanity, the enemy. (Persian poet Saadi Shirazi)

There was no head of the first Armenian dynasty. (Haykazian, “Armenian History”, Paris, 1919)

The brains of then and present leaders of “the suffered nation”, in fact,  was befogged with crazy ideas like creation of “Great Armenia” on lands of neighboring nations, feelings of enmity and hostility against  everyone being non-Armenian one “. (S.B. Ikhiilov. Chairman of the Community of Mountain Jews in Baku)

In March 1918, Armenian armed forces just in three days had killed more than 17 thousand innocent civilians and residents. We even don’t tell about the numerous people killed in Nakhchivan, Shamakhi, Guba, Khachmaz, Lankaran, Agsu … (Alexander, Baku and the Caspian region’s bishop)

The majority of the Albanians adopted Islam as part of the Azerbaijani people, but a least part (in Sheki and Nagorno-Garabagh) mixed with arrived Armenians and  became armeniazed. (I Petrushevski)

Armenians, are people, too, but they walk in home by crawling on hand and foot (the ancient Roman historian Petroniy)

… Armenians, when in army cowardly and meanly run away from the battlefield but are brave and selfless heroes  while attacking unarmed single people and elderly people, women and children in a form of the group (from memoirs of Russian officer lieutenant-colonel Tverdokhlebov)




Really scattering of Armenians everywhere is useful for us? Let the Almighty Allah give them a power and ability to unite. But let them not to be fraudulent, not try to deprive us from self and disgrace our name and praise themselves and attempt to glorify themselves. Whether it was good or bad for us but we have accepted you, gave a shelter as brothers, at least, do not hostile to us in own home. It is better to have a lion on road rather than enemy living in your house (I. G. Chavchavadze. “Armenian scientists and the stones of cry for help”, p.79)

The history of the Armenian people starts in V century with emerging of Armenian script and after the heroic battle of Armenian people in Avarayarda (Armenian Catholicos Vazgen I, from appeal dated August 16, 1964)

“The Armenians have not always been villain owners of places where they live. The always betrayed close people and served with love to powerful neighbors “(academician Gegor Patkanian)

“Sly and the blood shedding nation” Armenians is presented to the world as poor nation (Adolf Hitler)

Maragha 150


Russia, the winner of wars with Iran and Turkey had organized a mass shifting of Armenians to the Azerbaijani lands. The Armenians were settled mostly in the Mountainous region of Garabagh of Azerbaijan. There are irrefutable facts about these events. One of the most significant of them was the monument erected in Agdara (Mardakert) region of Garabagh in 1978 to the occasion of 150 anniversary of the shifting of the first 200 families (an Armenian family) from Iran to Maragha village. At present, this monument was destroyed by the Armenians. Because this monument exposes all their lies.

N. Adons, M. Abeqyan, İ. Chopin, F. Lenorman, S. Glinka, N. Savrov have interesting ideas on arrival of Armenians here.

N. Savrov notes that from 1 million 300 thousand Armenians in the Caucasus 1 million are not local. Taken into account that the Armenization of Christian Albanians in the Garabagh had an effect in a number of Armenians in Garabagh. In general, despite falsification of the history by the Armenians the number of those accepting that Armenians are newcomers here, grows basing on historical sources. Felix Tsertvadze notes in his book “Forgotten genocide” that Armenians are newcomers in the Caucasus like in France, Argentine.

But despite all this themselves they presented themselves as aboriginal population in front of the world. Whilst committing the genocide against Azerbaijanis they try to present themselves as people affected by the genocide. It would be noteworthy that “Great powers” have always been in help to the Armenians in this case.

Tradition of division of Azerbaijan’s territory and giving to Armenians has been continued during the Soviet period, the heir of the tsarist Russia. Only in the 1st quarter of XX century, 30% of the Azerbaijan’s land was given to Armenia. But state created for Armenians on territory of Azerbaijan, Azerbaijanis were forced to mass annihilation.